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:: 10 Myths of Ayurveda |
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1.
Ayurveda is herbal |
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According
to Ayurveda, diseases are thought to be due to the waxing and waning of
the so-called ‘thridoshas’ viz. Vatha, Pitha
and Kapha. These three elements cannot be seen as such in any
part of the human body, but exist throughout the body. They are responsible
for functions like power, motility, oxygen transport etc (Vatha), digestion,
metabolism etc (Pitha) and body structuring, sustenance etc (Kapha). There
have been several inspired attempts to map tridosha theory to knowledge
about the body, as we know from modern medicine. Many of them were by
practitioners, equally knowledgeable in Ayurveda and Allopathy. Some of
them have been quite successful, especially the attempt made by Vaidyaratnam
PS Varrier. However Ayurveda has an even better proof than all these –
it works! The tridosha theory was evolved thousands of years ago, in BC,
as a simple way of understanding human physiology. That
Ayurvedic medicines work is the best proof
that this simple theory is not basically flawed. Of course, better theories
have evolved since then. The best practitioners of Ayurveda acknowledge
and incorporate these modern theories into practice. Yes,
many Ayurvedic medicines lack clinical trials. But ‘clinical trials’ only
in the allopathic sense. In a more profound sense, all Ayurvedic preparations
have been going through the most extensive clinical trials imaginable.
Ayurveda’s real strength is its medicinal preparations that got perfected
through the centuries, on experience and observation. This is why most
traditional Ayurvedic preparations surprise you on the complexity of their
ingredients and ratios. They are preparations that withstood the acid
test- what works? What doesn’t? On millions
of patients, male and female, of all possible ages and constitutions. |
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5. Ayurvedic medicines are slow in curing Reality
is that there are both slow acting and fast-acting Ayurvedic medicines.
It depends on the underlying cause of the disease. Ayurveda doesn’t just
treat the symptoms, as Allopathy often does. And if the underlying cause
is formidable, Ayurvedic cures take time in challenging and overcoming
it. However, many patients believe this to extremes and go on taking Ayurvedic
medicines even if there is no improvement
to their condition. This is erroneous, since a no-improvement-situation
is almost always a symptom of faulty diagnosis. 6.
Ayurveda can be self-taught and treated |
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In Ayurveda, massage has never been touted as a cure-all. It is only useful
against certain ailments and not all types of massages or activities like
Dhara, Pizichil etc. are suitable for every
one. Furthermore, most types of Ayurvedic massages require
specialized, austere dietary regimens to accompany them. The trend of
promoting Ayurvedic massage as a quick-fix tourist service is not in the
right sprit of Ayurveda and may indeed prove to be harmful.
Your best bet is traditional Ayurvedic medicine because it has survived
the rigors of millions of real-life case studies, over the centuries.
If a disease has a well-known traditional preparation in Ayurveda, it
should be your first choice, if not your only choice. However, there are
exceptions to this guideline. There are some proprietary preparations
that have proved to be immensely useful in treating certain conditions.
When it comes to proprietary preparations, the repute of the manufacturer
is a serious issue to consider. Ayurveda
is of course another branch, but it goes much beyond this.
It is a lifestyle. For Ayurvedic medicines to be effective,
all recommended life style changes should be done. Healthy eating, proper
sleep, adequate exercise etc. are all pillars of Ayurveda. Many treatments
require abstinence from sex, alcohol,
smoking and drugs. Ayurveda is perhaps the first medical science that
indicated about the mind-body connection in diseases and cures. As such,
a stress-free mind is essential for the effectiveness of Ayurveda. |
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